THE FIFTH COLUMN: How Did We Get Here

Let me tell you a story about my early days working for the House of Commons in a non-partisan position serving all Members of Parliament and all Canadians. While we all had our own political opinions, that ranged from right to left, we all worked professionally and in a non-

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Montreal Simon: Kellie Leitch’s Campaign Becomes Even More Absurd

I wasn’t planning to write another post about Kellie Leitch for a while, because I feel I’ve written enough about her to last me a lifetime.

But then I saw the cover of the latest issue of Macleans and I changed my mind.

Because although that picture is absolutely ridiculous, and has people howling with laughter all over the country. 

And wondering where did she get that flag pole from?
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Northern Reflections: Confronting It Head On

Kellie Leitch has caused a great deal of controversy with her suggestion that we screen prospective immigrants for “Canadian values.” Actually, she’s touching a nerve which predates Confederation. Desmond Cole writes:

Many have criticized Leitch’s proposal by saying it is impractical, since no one person or group can define or determine Canadian values. That’s a nice idea, but in practice we know the values our politicians attempt to sell us are a reflection of our colonial, white, British, monarchical heritage. There are such things as Canadian values, and they explain how our politicians have been peddling a fear of foreigners for the last 150 years.
Suspicion of all immigrants who are not white, or are not members of the former British Empire, is a Canadian value. Canada’s founding prime minister, John A. Macdonald, argued that Chinese immigrants to Canada were unfit to vote because they exhibited “no British instincts or British feelings or aspirations.” Macdonald didn’t need to cloak the authority of the state in the language of wanting a “conversation” about immigrants, as Leitch does today. In his time, there was no conversation to be had.
That’s an inconvenient truth which we would much rather forget:
Of course, all of this is only possible because of another fundamental Canadian value: erasure. Our modern mythology suggests that indigenous people were never here, or that if they were, their values and customs gave way to a superior British way of life. Our history books and our educational resources for prospective new Canadians have little to say about the values and traditions of indigenous people. British colonialism made outsiders of people who had been here for thousands of years, and cast their values aside.
That’s how a white man in a red coat who carries a weapon and patrols stolen land has come to symbolize the enforcement of Canadian values. We are taught to honour the force Mounties used to Anglicize this land, to view the guy in red as a symbol of honour and patriotism, no matter what despicable crimes he carries out. The values of dominance and separation enforced by the modern RCMP, and the Canadian Border Services Agency, are not universal or self-evident — they are steeped in centuries of racism, colonialism, and white supremacy.
Leitch is not allowing us to forget our past. The question is, “Do we have the courage to confront it head on?
Image: thebeaverton.com
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Alberta Politics: Why stop with just one religion? Shouldn’t Ottawa certify clerics for all religions, plus martial arts instructors?

PHOTOS: The Senate of Canada, also known as “the Red Chamber,” possibly for its adoption of tactics for dealing with religion reminiscent of two large communist countries. Actual Canadian Senators may not appear exactly as illustrated. Below: Andrew P.W. Bennett, Canada’s first “Ambassador for Religious Freedom” and a cantor at

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