The Cracked Crystal Ball II: Bishops and Reality

Seldom do Alberta’s Bishops allow reality to interfere with their preconceived ideas.  In fact, where Calgary’s Bishop Henry is concerned, the idea of reality seems to exist in another dimension entirely where LGBT rights are concerned.  In his latest tirade, carrying the grandiose title “TOTALITARIANISM IN ALBERTA IV“, is so profoundly riddle with ignorance, hyperbole and outright paranoid thoughts that it deserves a more detailed tearing down.  

Despite the differing signage, ranging from “Flush Bill 10” to “Everyone Can Pee,” the issues are not just about bathrooms, plumbing and urination, parental rights, safety of children, how people feel, GSAs and an imperfect Bill 10. What is at stake is the very order of creation. (emphasis added)

Apparently, protecting LGBT youth in Alberta schools is now such a profound threat to the Bishop that it now represents an existential threat to the world itself!  Wow … I had no idea that LGBT, and in particular Trans, kids were so powerful.

Mr. Eggen’s guiding principle for best practices is: “self-identification is the sole measure of an individual’s sexual orientation, gender identity or gender expression.” This foundational statement is simply assumed to be true and no evidence is offered to substantiate the claim.

Such subjectivity is ever expansive and morally problematic. LGBT has now swelled to LGBTTQQIAAP2S. … The newest addition is the “2S” which denotes being two-spirited, a term used for one who does not fit into the male/female binary. Some have even added “BDSM” for those into bondage, dominance, sadism and masochism.

Oh yes, the dreaded “slippery slope” argument.  Of course recognizing that human sexuality and expression is far more diverse than the simple male/female missionary model that the Bishop seems so hung up on would collapse – a reality that most of us have figured out the hard way.

However, facts, not ideology, determine reality. On April 6, 2016, the American College of Pediatricians, representing more than a hundred pediatricians, issued an important statement concerning gender ideology … The College’s statement meshes perfectly with biblical and theological truths.

 Let’s look at this for a moment.  “Biblical and theological truths” is a key phrase in here.  Let me be abundantly clear about something.  In spite of the Bishop’s protestations, we are not talking about biblical or theological notions of truth here.  Bill 10 and the guidelines that came down earlier this year are not about those issues at all – they are about protecting children and creating a safe environment for them.  For all that the Bishop may wish to blather on about “biblical truth”, the fact is that he is miles offside here, because there is clear evidence that providing safe, secure environments that acknowledge the realities of LGBT youth provide better outcomes for their education.  (There’s a lot more like this)  From the pulpit, the Bishop is free to spout whatever he wishes, but when it comes to objective realities, the facts contradict everything he is saying.

Pope Francis, “the who am I to judge” Pope, has not minced his words: “the gender ideology is demonic.” He includes gender theory among the fundamental dangers of our era, with the same threatening potential as nuclear weapons and gene manipulation and describes it as an attitude with which man creates a new sin that is directed against God the Creator.

I love this.  The political right wing has started to use the language of “gender ideology” in its attacks on gender minorities.  Seriously?  Lovely attempt at trying to obfuscate the discussion by inventing terminology.  Rather than admitting that they are objecting to equality rights for transgender people (which means you have to admit that you are advocating for discriminatory practices), the Bishop borrows a meaningless piece of verbiage and uses it hoping that we won’t notice the sleight of hand.

“Beyond the understandable difficulties which individuals may experience, the young need to be helped to accept their own body as it was created, for thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation… Sex education should help young people to accept their own bodies and to avoid the pretension to cancel out sexual differences because one no longer know how to deal with it.”

Really?  I wonder if either the Bishop or the Pope realize that most transgender people experience  significant levels of dysphoria from the outset?  That for some, the only option for a viable life is to transition?  Many spend years trying desperately to “accept” the lot that they have been given, only to find that they are perpetually unable to do so.  It isn’t merely “accepting their bodies”, most have struggled for years to achieve that, and failed.

Bishop Henry might want to actually get to know the realities that transgender people face, the struggles of their lives and how his hostility to them affects their lives before making grandiose pronouncements about how they should be “treated” in his judgment.  

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The Cracked Crystal Ball II: Bishops and Reality

Seldom do Alberta’s Bishops allow reality to interfere with their preconceived ideas.  In fact, where Calgary’s Bishop Henry is concerned, the idea of reality seems to exist in another dimension entirely where LGBT rights are concerned.  In his latest tirade, carrying the grandiose title “TOTALITARIANISM IN ALBERTA IV“, is so

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The Cracked Crystal Ball II: Speaking Of Hypocrisy

So, the Catholic Church thinks it has something relevant to say about physician assisted death?

After reading through the Bishops’ letter to Alberta’s Premier Notley, it’s an amazing piece of hypocritical nonsense.

The Catholic Church is committed to protecting and caring for the most vulnerable people in our society; this includes, of course, those who suffer and dying Albertans. Catholic healthcare in Canada, and in our province, has given witness to this from our earliest history.

Except for those Albertans who happen to be LGBT, apparently.  

We want to be clear that, from a Catholic perspective, the intentional, willful act of killing oneself or another human being is morally wrong. Therefore, no Catholic – including elected officials and healthcare professionals – may advocate for, or participate in any way, whether by act or omission, in the intentional killing of another human being either by assisted suicide or euthanasia.

Once again, we see the Church attempting to dictate the actions of its membership through coercion.  I saw Bishop Henry use exactly this tactic during the gay marriage arguments in the 2000s, where he threatened to excommunicate any Catholic politician who voted for gay marriage.  It wasn’t persuasive or relevant then, it isn’t now.  

First, if laws and regulations governing the legalized acceptance of assisted suicide and/or euthanasia are to be adopted, then we must accept that they will, in principle and practice, affect all Albertans. Therefore, we ask that your government undertake a consultation process open to any and all who wish to speak to the issue.

Well, since the laws involved are predominantly Federal jurisdiction, I don’t see where Alberta’s government has much to say about the matter.  Outside of Quebec, no province seems to have significant plans on this matter, and are waiting for June when the Federal Government has to have passed new legislation.

Second, we are gravely concerned that the legalization of assisted suicide and/or euthanasia will place certain members of our common home at serious risk. In jurisdictions that have already adopted laws permitting euthanasia and assisted suicide, what are purported to be “safeguards” against abuse of the law have proven in practice to be no safeguards at all. The measure of a just and ethical society is the extent to which it cares for – and protects – its most vulnerable members.

Really?  What examples would you cite?  Oh, I know, you’d probably dredge up the idiotic crap that LieSite has been spouting ever since a couple of countries in Europe changed their laws.  Besides being largely hysterical reporting, LieSite has an extreme agenda to start with.

However, then the Bishops delve into the bag of “pro-life” lies on the subject:

These are our mothers and our fathers; they built our homes and our province. They are not a burden, and they must not be led to feel that way through our individual and collective indifference.

Yeah.  Sure.  People are not going to ask the doctor to kill their parents off.  However, these Bishops might want to spend some time in a palliative care ward filled with people dying slow, agonizing deaths at the hands of disease before they pull such emotional arguments out of their cassocks.  (I’ll come back to this in a moment)

Even today, many of these people often experience unjust discrimination and the sting of stigma from their family, friends, colleagues and society. In other jurisdictions, this group has in particular been disproportionately represented in cases of assisted suicide and euthanasia.

Coming from a Church which denies the validity of transgender identities, and calls homosexuality “a sin”, this position is almost laughable.  I wonder if it has occurred to them just how much their teachings contribute to an attempted suicide rate among transgender people that runs upwards of 40%?

They save the money shot for the very end, and delve into the messy pot of issues called “Conscience Rights”:

Third, other provincial jurisdictions in Canada have proposed regulations that undermine the conscience rights of physicians and other healthcare workers. This must not be allowed to happen here. Physicians, other medical professionals, and our institutions have to be allowed the freedom that is theirs by right to exercise their conscience, not only to accord with our Charter of Rights and Freedoms, but also as a matter of good medical practice.

Conscience rights is nothing more than the latest pro-life gambit to create a hierarchy of rights that places an individual’s religious conscience at the top of the heap.  

Let me be clear.  Assisted death is a very prickly, emotional subject.  Yes, there are religious and conscience issues involved.  Lots of religions teach a particular ethic about life, and even without that stricture in someone’s life, many would be rightly uncomfortable with such decisions.

However, it is far too simplistic to simply say “it’s a sin, therefore it should be banned”.  One only has to spend time in and around palliative care wards watching people in their last days and weeks to know that exiting this world is not always a peaceful, quiet experience.  Terminal illness can be painful and brutal, robbing people of autonomy, dignity and peace.  It’s a terrifying, painful experience for some, and one that is not always remediated well by painkillers.

This is a matter of patient rights to self-determination and caregiver ethics coming into some degree of conflict.  Most ethics codes reflect the right of the patient to informed consent, and to refuse treatment.  We have to remember that the person at the center of this discussion is the patient, not the caregiver and definitely not the caregiver’s church.  Even the CMA’s statement on this subject is fairly clear – a doctor does not have to participate in the actual act, but they are not allowed to be an obstacle to it either.

Where the religious notion of “conscience rights” becomes problematic is that they have begun to extend it to include being “complicit in the deed”, usually as a means to try and sidestep the duty to refer to a caregiver who is willing and capable.  We’ve seen this played with the abortion game, and I have no doubt that’s what the Bishops would advocate here as well.  This is where we tip the scales and pass from supporting the individual’s conscience rights and it becomes a matter of imposing one’s conscience objections on the patient.  Considering the patient’s state and vulnerability, this is not only problematic, it is arguably exploitative as it places the patient in a jeopardy situation where they then would have to find the means to access a willing caregiver.  (Which, if you are hospitalized or bedridden, can be damned difficult)

Alberta’s Bishops would do us all a favour if they took a more nuanced approach to matters rather than simply trying to railroad the rest of the province with centuries old dogma.  

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